Universalism: "Why bother praying, or going to Church, or paying any attention to God at all? Everyone's going to heaven anyway, right?"

My purpose in these posts is to bring a variety of Christian witnesses and writers in reflecting on life, encounters, and various situations, in a desire to enhance our understanding of what it means to be a missionary disciple of Jesus Christ at the service of the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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"The Hell There Is. An Exploration of an Often Rejected Doctrine of the Church." By Msgr. Charles Pope, TAN Books, Gastonia, North Carolina, 2025. 

PLEASE NOTE: I've added below a summary quote from the author. 

P.P.S. I've made edits and additions following some suggestions.

The Last Judgement, 1865-1866, wood engraving by Gustave Dore

Before launching into this topic, we must acknowledge....

There are huge disparities among human beings in terms of survival. Huge swaths of people suffer the violent excesses of armed groups - military forces of nations, their own nations or aggressor nations, drug cartels, ideological extremists, or simply criminals - while whole populations are dying of famine, absence of clean water, infections or other diseases. Even in nations enjoying development and affluence, there are extremely rich and extremely poor, with few if any connections between them. In many societies, a middle class is often shrinking or may have never existed at all.

That is only on the material or survival plane. On the moral plane, there are people with highly developed consciences; who are well aware of their neighbours and their living conditions, and do all they can to assist anyone in need. This tends to happen more regularly among those who are poor than among those who are wealthy. While the wealthy can reach out to help others, their philanthropy tends to come out of their abundance or excess. The poor on the other hand, will often share what little they have for themselves and their family with others in even more urgent need than themselves.

On yet a third plane, the above conditions may occur independently of whether people have any faith or practice any religion. As Jesus pointed out in a parable, religious authorities can easily pass by a victim of violence; whereas a member of a hated minority may very well display greater humanity and compassion for such a victim. In a more extreme case, a manifestly atheistic person may show greater humanity and compassion than an obviously religous person. Similar paradoxes may be found among rich versus poor people, powerful versus vulnerable persons, developed versus more primitive populations. 

On a fourth plane, there are the "movers and groovers", those who have and enjoy a disproportionate access and level of control over the life, natural resources, and riches of Planet Earth; which, in principle, are there for the use and enjoyment of all. This is called "the universal destination of goods" or also "the common good". One's circumstances of birth, location, social adhesion, and other variables increase or decrease one's access to the wealth of "our common home", a phrase coined by the late Pope Francis in his Encyclical "Laudato Si" published in 2015, These terms hearken to the Roman Catholic Church's "social doctrine" to which our current Pope Leo XIV refers in his recent encyclical "Magnifica Humanitas". 

In this post, we are exploring another variable, a fifth, the afterlife: whether or not human beings are giving any consideration to what will happen to them after they die, that is, at the end of their mortal existence on this Earth. Manifestly, some give great importance to life after death; while others, not at all, with countless variations in between these extremes. Supposing there are consequences after we die; then, those who care nothing about it will still have to endure those consequences. Denying them will not help them at all. Among those who take great stock in the afterlife; what they actually do or don't do may or may not help them either. 

Are all souls going to heaven? Is hell empty... does hell even exist?

Let's be honest here... you have either heard the following or you have thought it, at one time or another, right? "Why bother praying, or going to Church, or paying any attention to God at all? Everyone's going to heaven anyway, right?" True confession: I have leaned strongly in that direction at one time or another, and more than once; especially in adolescence. 

These days, I'm having to face it: for decades I found myself surrounded by this very way of thinking. It became clear that we had, as a society, gone through a gate of some kind, or passed a boundary; when I noticed at funerals how just about everyone was thinking their beloved departed was now in a better place, now in heaven with their parents, siblings, and grandparents, and friends, and, yes, with God. These assumptions are actually presumptions: in effect, such beliefs pass judgement on God - as if He has nothing to say about our eternal destiny, or as if Jesus' warnings don't count - and they appear in poetic form on bookmark memory cards printed by funeral directors on the back of a photo of the dearly departed. 

Is hell eternal torment or eternal annihilation? 

Then, on vacation, a few bricks hit my glass wall. First, last year, I came across the book "Hell A Final Word: The Surprising Truths I Found in the Bible" by Edward William Fudge (2012). Among other questions, he searched the Bible and Protestant Bible commentators to find a consensus on whether after death and judgement unrepentant sinners are annihilated and "destroyed forever", or whether they are punished and "tormented forever". The author had a view, but he honestly admitted that opinions on the issue are apparently divided among interpretations of the Sacred Scriptures by scholars in the Reformed perspective.

What has God said to us about it?

This summer, another book came to my attention, "The Hell There Is: An Exploration of an Often-Rejected Doctrine of the Church" written by Msgr. Charles Pope, published in 2025. Here, this author addresses the world outlook called "universalism", whereby people believe that God is too good to send anyone to hell; such that they believe hell is empty except perhaps for Hitler and a few other megalomaniacal mass murderers. 

Pope successfully and eloquently explains that this view denies Jesus' clear and repeated warnings about hell and eternal damnation, and the ways in which people who either rebel blatantly against God, or else, are so attached to favourite sins that they in effect turn away from God. Believing such things about God is in effect creating according to our preferences a "designer god" other than our Creator; as He has made Himself known through the Sacred Scriptures. Such views are in effect idolatry. 

He further explains that God only created hell when Lucifer and his rebel angels turned away from their Creator. They being "pure spirits" and not enfleshed as we are, but rather immortal beings; their choice to turn away from God was immediately final and irrevocable, because they do not change. Since they wanted nothing to do with God and his plan for creation and humanity, and because God still loved them as his creatures; He who created them provided a new "space" for them where - for all eternity - their wish would be honoured and they could be "far away from God". This, by definition, is hell.

Unlike the immortal angels, we can change and repent while alive on Earth 

We human beings, Pope further explains, are enfleshed. While we are an immortal soul, we are also mortal in the flesh. This means that our choices in time are not yet final or irrevocable; we continue to have both the freedom and opportunity to repent. Still, it is risky to wait, because with time and practice, our sinful ways become more entrenched and repentance becomes more difficult; even unlikely. 

In principle, we can choose daily to turn away from anything that would turn us away from God and his heaven and put us in the direction of hell. It is at the death of our mortal body, once our soul loses this "tool" or "arena" for repentance, that our "dying wish" or choice either for God or for our favourite sins will be finalized and become irrevocable. It is like a clay pot taken from the potter's wheel and put in the kiln; where it is baked at high temperature and can no longer be corrected or changed. Unlike Earth, though, in hell there is no hint of enjoyment, however imperfect the pleasure was here.

In between hell and heaven, some may linger in "Purgatory" 

Should we be repentant but still attached to sins, bad habits, or addictions, and struggle with letting them go, and our clear desire is to obey and love God; then our Catholic Tradition teaches that, in his mercy, God will provide us the opportunity to be "purged" or purified of all that cannot be admitted into God's Presence in heaven. That opportunity is called "Purgatory". We will suffer by not yet being able to be with God, but it will be with the hope of being with Him once we have been purged of our mortal attachments. 

However, it could be presumptive on our part to put off our conversion through repentance and place instead too much reliance on Purgatory, which may become an excuse to remain "comfy" in our sinful attachments and put off making the effort to seek and to obey God's will and deliberately seek to become "more perfect" as Jesus commands us to do. The author makes the point that lingering too long in sin, thereby entrenching a strong habit, may make it unlikely for a soul to ever repent, which sets its course on hell rather than heaven. 

Along these same lines, those who until the very end of their life remain selfish, self-obsessed, incapable and unwilling to care for or love others or make room for others or for God's will: Jesus made it clear in a number of parables that God will not oppose or obstruct their life choice. Those who in this life had such disdain for God will in the end have such horror of God that his judgement will corroborate their joining Satan and his demons in hell... as far away from God as they can get. Hell, understandably, is final and without any hope. 

Now, after all these years, I finally understand why in the Western World's more developed and affluent societies, so many people no longer go to worship God in church on Sunday, no longer pray, no longer care about spiritual things, and completely ignore God. They have no use or patience with others who are different or have nothing to offer them; they don't want to be bothered. Since they don't believe hell is real, and are oblivious to their risk of ending up in that solitary misery with demons for eternity; they don't see their need to be saved. They don't see their need for God's mercy and forgiveness; nor their need to change and repent. They want neither to change nor to be told what to do. Tragically, because God loves them and respects their freely made and consistent choice, He will grant their final wish.

God, our loving Father, is willing and ready, even eager to extend his mercy to them and forgive them, restoring his friendship with them. The tragedy is that they don't care, don't want, don't ask. God will leave them here, perhaps undistinguishable among human society, as weeds remained among the wheat until the harvest, in Jesus' parable. Then, God's angels will come and root them out and cast them into the eternal lake of fire with the devil and his demons for all eternity. They didn't want God on Earth; God will not impose Himself on them in eternity, but because He still loves them, He will honour their final wish and choice.

Please feel free to pass this on to family, friends, neighbours, co-workers, fellow students... to all and to anyone... so that the Holy Spirit might use these words to wake up those who are asleep on the assembly line leading to a perilous drop into the abyss of hell.

Lord, have mercy on us and on all of humanity. 

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In chapter 9, the author recalls "Hell Exists Because God Respects Human Freedom"; "Not All Want What God Offers"; "God Is Not Angry"; "Are We Free and Knowledgeable Enough to Choose Hell?" (The author believes "Yes, we are."); "Hell Is for the Unrepentant"; "A Sin Against the Holy Spirit": Despair, Presumption, Impugning the Known Truth; Obstinacy in Sin, and Final Impenitence. As you can see, these are all different ways of trying to control our own destiny instead of making plenty of room for God to manifest his merciful love and power to save.

In his Epilogue, he sums up all that he has found:

"In times like these, when the doctrine of hell is all but excluded from the minds of most, even among many pious Catholics, what are we to do? Strongly connected to the rejection of the biblical teachings on hell is the trivializing and 'taming' of God. He is, for too many, merely kind rather than immensely holy and glorious beyond telling. There is little notion that we must be utterly transformed and perfected to attain the glory that is our future and destiny if we are faithful unto the end. As noted previously, Scripture says, "It is a fearful thing to fall into the hands of the living God" (Heb 10:31). And again, it says we must "Strive for the holiness, without which no one will see the Lord" (Heb 12:14)."

"A proper balance must be restored to us, which trusts God's mercy but acknowledges how very much we need it; a balance which knows and experiences God's love but which also holds Him in awe and deep reverence. This virtuous balance is what Scripture calls "the fear of the Lord." The fear of the Lord holds God in awe and reverently loves Him. It dreads offending Him and anything that might separate us from Him. Ideally, it is rooted in deep gratitude and love, which fears to offend Him because of His goodness to us. In those who are less spiritually mature, it may well include the servile fear of punishment. But at its best, it manifests as an excited and joyful reverence in God's presence, amazed at His glory and humbly aware of our need for His grace and mercy."

"To fear the Lord is also to accept His teaching without reserve, even if it puzzles us or causes alarm. The Lord Jesus loves us more than we can ever know and is rich in mercy, but He expects to be taken seriously. The gift of the fear of the Lord must therefore be sought by us and cherished. Without it we too easily trivialize the Lord and accept him only on our terms. It is true, Jesus is the Lover of our souls, He has borne our sins, and opened to us the ocean of His mercy. But this same Jesus spoke to us very plainly of the reality of Hell. He also teaches us that we are very fickle and perverse of heart. Take Him seriously in these matters! In holy fear and deep revernce listen to what He is saying and be urgent about the salvation of souls, starting with your own. A Day of Judgement is coming for all of us, and the choice is ours: "And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light" (Jn 3:19)."

"Be urgent and choose wisely, fellow sinner. Listen to Jesus and come to the light. Respectful of our freedom, He knocks at our door and waits joyfully and expectantly for us to open. You are free to choose, but you are not free not to choose."

"The Hell There Is. An Exploration of an Often Rejected Doctrine of the Church." By Msgr. Charles Pope, TAN Books, Gastonia, North Carolina, 2025. 

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My purpose in these posts is to bring a variety of Christian witnesses and writers in reflecting on life, encounters, and various situations, in a desire to enhance our understanding of what it means to be a missionary disciple of Jesus Christ at the service of the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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© 2004-2026 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2004-2026 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC 

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How secular society "views" our efforts in the Roman Catholic Church of Montreal to implement "responsible pastoral ministry" and accountability in our Church's use of its "servant authority" - with attention to protecting, defending, and promoting the safety and rights of all members of the population - especially the most vulnerable.

My purpose in these posts is to bring a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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The Roman Catholic Church of Montreal has been going to bold, innovative, and costly lengths in her efforts to implement "responsible pastoral ministry" and accountability in our diocesan Church's use of its "servant authority" - with the explicit intention of protecting, defending, and promoting the safety and the rights of all members of the population - and with particular attention to the most vulnerable, such as those who have suffered abuse. 

How our secular society "views" our efforts VS what that looks like in the "inside"

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The Press

Morgan Lowerie of The Canadian Press posted on April 19th, 2022 an article titled "Montreal Catholic church ombudswoman details delays, resistance to complaint process." At first view, the impression given is that the institution of the Roman Catholic Church in Montreal is "dragging its heels" in following through on its commitment to move away from "the way things were done" to doing things with greater responsibility, transparency, accountability, and especially with commitment to take the point of view of vulnerable people, especially those who have suffered any form of abuse.

Perhaps it is inevitable that anyone standing "outside" the local Church would see the situation that way, which is precisely the stance of the Ombudswoman herself, Me. Marie Christine Kirouack, Ad.E.. One of the reasons she was chosen for the role of Ombudswoman for the Diocese of Montreal was precisely because she is not a R. C. Christian, and therefore, not part of the R. C. Church of Montreal. She is completely independent and, it is therefore believed, completely impartial. 

The models of responsibility and accountability from society's governments

However, from the point of view those on the "inside" of the local R. C. Church, this can at times seem to be a great disadvantage. Our society generally has several "measuring sticks" for honesty, transparency, accountability, responsibility, and many other "values" held by consensus in our society to be important. Such values are important in government in order for the said government to be seen as, and actually to be, true to the population, to whom any government is accountable. Members of the general population, in particular citizens, manifest their satisfaction or lack of it at election time. However, all those who work in public service are directly accountable normally only to their superiors, but only indirectly to the public through people's communications with them.

The models of responsibility and accountability from business, commerce, science, & technology

In business and commerce, as well as in science and technology, the individuals and organizations which "carry on the activity" are equally accountable to those who own said enterprises, which includes shareholders, but also the employees, without whom there would be no activity. These enterprises are more sensitive to the satisfaction of the general population, which manifests itself through success in the quantity and value of total transactions in the course of the business year and its quarters.

The models of responsibility and accountability from educational institutions

In educational institutions as well, the activity carried on in elementary and high schools, colleges, universities, and technical schools also have the means of ensuring that those who carry on the activity do so in a manner sensitive to the expectations of those to whom they offer their services, that is, the student population, which can vary considerably from one year to the next. 

The R. C. Church is not at all like government, or business, or commerce, or science, or technology, or even educational institutions

Unlike all of these other realms of society, the "point of contact" between those who carry on the principal activity for which the institution or agency exists, at the "providing or giving end" on the one hand, and all those at the "benefitting or receiving end" on the other hand, that "point of contact" is comparatively minimal or small or even practically non-existent.

Government services and all the apparatus of its bureaucracy - with its thousands of public servants and employees - are "at work" the standard number of hours every week of the year, with possible exception for reduced hours during summer vacations and statutory holidays. There are constant and unceasing "contacts" between government agencies and "the population" all year round.

The same can be said for businesses, commerces, scientific institutions, technological enterprises, and all manner of educational institutions. These all have "business or school hours" and other times during which contact with the public is made possible. 

What all these institutions have in common is their ability to implement policies with immediacy and clarity by passing them down the "chain of command" or "channels of communication". They have the liberty and the means to implement "ongoing formation" of employees through statutory formation days by means of the funds generated by their principal activities. 

All of society's institutions and organizations are put together in such a way as to entrust specific functions to specific individuals, such that each worker's "duties" are fairly clearly defined and more often than not restricted to a fairly narrow "corridor" of focus of activity. That makes it fairly easy for these workers to implement policies sent "down from above". These institutions also generally have the means to ensure "quality control" by the appointment of supervisory personnel for this purpose.

The R. C. Church is very different from all of these

There was a time, when society was still considered a manifestation of "Christendom", that is, a society principally organized on the principle tenets of the Gospels. The Church's "authority" was generally acknowledged and accepted by the general population, and those who dissented were generally deemed to be in various states of "rebellion" or "heresy" of "disobedience", for each of which states there were very specific "sanctions" or "punishments" or "consequences". 

Principally since WW II, the "faithful", that is the "baptized", have questioned and even "walked away" from that authority, and some have even "walked away from God", or at least the "version of God" as presented to them in the R. C. Church. This phenomenon of "walking away" is currently being painfully felt by local businesses who observe their sales volumes shrinking to the benefit of Amazon and other online enterprises. 

However, the key difference between the R. C. Church and the rest of our society's institutions is that the "point of contact" between those providing the services in the Church - the clergy and those assisting them, both employees and volunteers - is comparatively minimal. Those who go to Church on Sunday - in Québec deemed to be around 2% of the baptized - are not there every Sunday. Even when they are there, it is only one hour or less a week. The vast majority of the "clientele" or "membership" have no contact at all with those providing the service except occasionally for baptisms, the other three sacraments of initiation, weddings, and funerals; as well as occasionally for the Anointing of the Sick.

So, from the point of view of the clientele or membership, the Church has very little contact with them or means of implementing any policies. This can only be done when people make contact for services or when we manage to reach out to them through social and other media. From the point of view of the workers and their supervisors, the sheer magnitude of the challenge of a severely aging workforce while maintaining services and infrastructure, such as buildings, is so great as to be practically unmanageable, let alone finding time and energy to impart, offer formation for, and actually implement fundamental changes in policy and practice, and for several reasons.

First, the clergy are aging and working well beyond the age of retirement and even working in sickness and disability; moreover, they are almost entirely not being replaced by younger recruits.

Secondly, the attendance rate is so low, that most churches are unable to sustain their very existence, let alone any projects for improvement or expansion. It is the minority of parish churches that have enough people attending, and enough representation from younger generations and families, that they are able to generate such projects. 

Thirdly, the rate of contribution of the members is ridiculously low. There is a  gap of logic which seems insurmountable between social secular standards in spending and contribution standards within the Church. Most of us go out occasionally to a restaurant. We generally think nothing of giving the 15% tip and those hand held invoice machines even show a choice of 18% now for the tip. This would amount to anywhere from $4 to $20 or more, depending on how many meals we pay for. We don't hesitate to pay such tips but when in Church, for most people their offering hasn't changed from the $2 they thought was generous enough decades ago. 

Rare are those who make weekly offerings of $20 to $100. As a result, most parishes cannot even afford the salary of their priest, let alone maintenance and repairs. Most of our churches are so run down they would require millions of dollars of work in order to avoid being condemned by the public health and security authorities in the next few years. 

Fourthly, the shrinking financial viability of the parishes has also caused the "well to run dry" for the Diocese's Curia and its central governing services. In the 1950's parishes contributed 3% of all their receipts to the Diocese, but parishes at that time were seeing from 5,000 to 15,000 people every Sunday, including children, youth, and the aged. At Sunday attendance began to drop in the 1970's that 3% "diocesan contribution" was gradually increased to 5%, then to 7%, and finally to 9% in the 1990's. That final measure was almost useless due to the degree to erosion of Sunday attendance. 

Fifthly, what this means for the Diocesan Curia is that it no longer has the means to employ all the people it would need in order to adequately serve all the parishes, movements, families, and individual members of the Diocese of Montreal. The personnel it does have are overloaded with duties required of them by the development of all the activity generated by the Church's expansion after WW II when the number of parishes more than doubled. Over the same period, the number of clergy has shrunk and most of these are now aged beyond retirement and health. 

Not only that, but it is often a challenge for the personnel that we do have, both aging clergy and laity, to take their weekly day of rest (day off) and annual vacation and annual retreat. Some even find it difficult to take sick days and feel obliged to go on working even while sick or disabled or in varying degrees of convalescence. If women were priests, they would be unable to take maternity leave. 

For the size of operation of our Diocese, our Human Resources department should have a staff of at least 4 or 5 people, but we had only one person for three years and only recently hired a second. Our Office for Pastoral Personnel has a few more people but even they are unable to keep up with the sheer magnitude of the challenges arising from hundreds of priests, deacons, and thousands of lay workers, both employed and volunteer. 

Sixthly, all of these conditions make it practically impossible for the Diocese to implement with any efficiency and speed the reforms to which it has committed itself. Valiant efforts are being made, and in particular cases, specific attention is being applied to effectively implement many of the reforms made manifest in the Capriolo Report. However, overall, it will take considerable time for all the personnel in all the departments and in all of the parishes to also integrate all of these principles.

Seventhly, we must keep in mind that the "culture" and "ways of doing" and "mindsets" of the Diocesan Curia took many decades to develop over the past century. It will take at least a full generation, so we're looking at a comple of decades, for the new "culture" and "ways of doing" and "mindsets" of the "new paradigm" to be fully integrated and implemented. It took a century for the reforms of the Council of Trent to be more or less fully implemented, and the reforms of the Second Vatican Council have yet to be "fully implemented" throughout the whole Roman Catholic Church worldwide.

Conclusion: If the Roman Catholic Church has not only survived but prospered for two millennia, it is because it follows and observes a timeline that is eminently "human" and which respects the frailties and possibilities of our human nature. In the secular world, governments fall, businesses fail, and all manner of agencies cease to exist. For such reasons, they feel obliged to function on the basis of quarterly reports, even when doing so causes them to lose sight of inevitable developments on the horizon immediately ahead of them. 

So, dear Reader, that is why the Press will continue to suspect that our Church is not progressing "fast enough" with these reforms, which is to be expected from anyone who knows nothing of the way the Church actually is "on the inside". For those of us who are on the inside, we can barely manage to keep up with the regular duties from our call to serve the people of God, both those who are "regulars" and those who merely expect the Church to "be there" when they want or have need of it or when it just happens to be convenient for them - let alone take care of infrastructures - while we continue to age and not be replaced by younger recruits. 

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Previous posts of interest: It is enlightening and even amazing to see how the Lord our God has been constantly preparing us over time for the trials, troubles, and tribulations awaiting us in the future. Browse the following list of links to posts since this time six years ago in 2016 and see how the key issues of life, both individually and collectively, are brought to our attention when we most need them.

Everywhere we turn, we see the human condition in all of its poverty, struggle, anguish, and dissatisfaction; with life and love just out of reach.... March 30th, 2022

Ukraine - Russia - Europe - NATO - U.S.A. - February 28th, 2022

Note to U.N. regarding U.N., N.A.T.O., the U.S.A., Russia, & Ukraine - February 25th, 2022

Marriage or celibacy? What is better, healthier, more likely to lead to happiness: a life with sex or a life without sex? What about contentment versus loneliness? Does human life have a universal purpose and meaning? - November 26th, 2021 

Mercy or “The Law” – God or Man? - August 18th, 2021 

Let us choose life and every Sunday worship God with gratitude for all He does for us - and avoid scandalizing little ones which is what we do when we stay home. - May 23rd, 2021

Pope Francis - What on Earth is he doing? - May 12th, 2021 

Response of the Congregation for the Doctrine of the Faith to a doubt regarding the blessing of the unions of persons of the same sex. - March 15th, 2021 

"Hail Mary, full of grace, the LORD IS WITH THEE..." - March 11th, 2021

A Catholic wants to come back to the Church... Where do you begin? - January 21st, 2021

Entertainment and the related industry vs art that is true and meaningful as well as beautiful and good. - January 8th, 2021

Human sexuality - gift of God which, used otherwise skews our vision, but used in accord with His plan, calibrates our vision to blessedness. - January 2nd, 2021

Even children are impelled by the Holy Spirit to go out with Jesus as missionary disciples. November 21st, 2020

The Pharisees, Sadducees, Scribes, and Lawyers are at it again, only this time, instead of going after Jesus it's Pope Francis! - October 22nd, 2020 

The Covid-19 Pandemic - an excuse to strangle the practice of religion? September 21st, 2020

How can high level bankers and financiers hold their heads high in public? - September 9th, 2020

DAY 148 of the COVID-19 WORLDWIDE PANDEMIC in 2020 - "Do not be afraid!"- Reflection on the "Law of the Gift". August 4th, 2020

It may be legal, but it remains offensive - the Québec / Newfoundland and Labrador hydro electric agreement and long term contract - July 21st, 2020

Abortion is a failure of manhood more than a woman's choice - Solemnity of the Birth of John the Baptist - June 24th, 2020

Compare Covid-19 to all other deaths worldwide - Day 72 - May 20th, 2020

Communing with God in our everyday life - April 16th, 2020 

A Catholic view of life and death inside a worldwide pandemic - April 4th, 2020

The pain of not being able to find a priest - February 15th, 2020

The wonder of our vital human strengths - January 28th, 2020

God's plan to bring us into abundance of life - By mere coincidence, today happens to be the Eve of the Feast of the Conversion of Saint Paul, the day the Lord Jesus Christ met him on the road to Damascus - January 24th, 2020

The Boeing 737 Max controversy - What about the common good? - January 13th, 2020

A family activity: Reading Pope Francis' Letter "On the Meaning and Importance of the Nativity Scene" - December 15th, 2019

Is the Pope a heretic, or are we Pharisees, Sadducees, Chief Priests, Scribes, or Lawyers? - November 25th, 2019

Green for our environment but toxic for human life? - October 19th, 2019

Canadian Federal Election Guide for Roman Catholics and Other People of Good Will - September 22nd, 2019

Why are some of our beautiful youth killing themselves or turning violent? We can do a lot! - September 10th, 2019

Capitalism - to suck us dry or to build us up - it's our choice - July 31st, 2019

Hope through resistance in the midst of troubled times - Could Venezuela's "social meltdown" happen to us? - July 25th, 2019

Abortion - how has it come to this? - The way it once was and the way it is now. - June 4th, 2019

Value of life - harm of abortion - what to do? - There are different views: society's changing views, "humanistic" views, various religious views, Christian views, and oh yes, what might be God's view? the view of our Creator? - May 25th, 2019

Christians, like Jesus Christ, have always been hated - See the "Letter to Diognetus" from the 2nd century A.D. - May 23rd, 2019

Madonna House Apostolate - from a visit there - April 10th, 2019

Homophobia Schmobophobia - A lot has been happening, has it not? March 2nd, 2019

Baptism by water and the Holy Spirit - what difference it makes - February 18th, 2019

A girl (boy) wants to be a boy (girl) - What do you say? - January 13th, 2019

Why does losing a loved one hurt so much? - November 5th, 2018

Evil, pain, suffering - how can these be God's will for us? - October 24th, 2018

We are never far from God... in fact... - October 17th, 2018

On a Mission... Together! - October 9th, 2018

"The gates of hell shall not prevail against it (my Church)" said Jesus to Peter - August 17th, 2018

To tattoo or not... I feel incomplete.... - August 5th, 2018

Anthony Bourdain suicide - What? But why? - July 17th, 2018

Not every human relation or attraction need be sexual - June 23rd, 2018

Elderly parents - impatience or loving interest? - June 12th, 2018

Why does God allow us to be tried, tested, and made to suffer? - See Saint Ignatius of Loyola's teaching on the "Discernment of Spirits" from his "Spiritual Exercises" - May 30th, 2018

How easily we misunderstand one another as well as life situations - April 27th, 2018

Authority and Service in the Roman Catholic Church - March 13th, 2018

What about Marriage of a Roman Catholic with a Muslim? - February 7th, 2018

Fathers - You are vital; Males - Be Men before God! - January 30th, 2018

Where Love Is, God Is. - On the 1st World Day of the Poor a poor man became a blessing to all who met him in the church. - A World Day of the Poor Story - December 10th, 2017 

Understanding and discernment as well as LOVE versus LAW - Understanding, moral development, discernment, and the "Law of Love" - coming to understand the "ways of the Lord" - November 3rd, 2017 

Who will defend the innocence of our children? What about women, men, and the elderly in their dignity? The gift of human sexuality? - August 24th, 2017

“Please, talk to me about love, Mommy, Daddy.” Children can best receive formation in their affections and human sexuality from their parents. - April 24th, 2017 

The suicide of a loved one provokes an upheaval in the survivors. What happens when we die? What comes next? What can we do about death before it happens to us? - April 8th, 2017

When a loved one dies, our loss plunges us into deep grief. We need God's help to continue caring for ourselves and for others. - March 24th, 2017

Controversy and confusion over Pope Francis & "Amoris Laetitia" Part 2 - In more personal settings and situations we need to show more compassion, wisdom, understanding, and counsel. - February 20th, 2017

Controversy and confusion over Pope Francis & "Amoris Laetitia" Part 1 - Many are uncomfortable with God's mercy and prefer to "lay down the law". - February 18th, 2017

There are more affluent people than ever in human history; yet why are they / we so miserable? The original sin as rebellious selfish will still pulls at us. - February 6th, 2017

How do we discern God's calling in our daily lives? Q & A - Wanting to "be special" versus giving meaning and purpose to our lives. - February 4th, 2017

Eroticization and the unique developmental process of human persons - part 2 with conclusion - January 18th, 2017

Pope Francis vs critics = mercy vs legalism - People have trouble holding to both the truth and mercy as God has always done towards us. - January 18th, 2017

Why do people destroy plants, torture animals, or hurt other people? - November 27th, 2016

Eroticization and the unique developmental process of human persons - part 2 continuation - September 9th, 2016

When did the U.S.A. become the U.S.S.R.? - August 31st, 2016

Eroticization and the unique developmental process of human persons - part 1 - May 20th, 2016

Fatima, the Church, and the World – Standing Together Before God - April 22nd, 2016

Admirable fidelity to Jesus Christ in the face of death and the onslaught of the conquering armies of Islam - The converging and intertwining histories of Christianity and Islam - April 5th, 2016

We should not stay away from our assembly as is the custom of some, but encourage one another - March 14th, 2016

Older posts..... 

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My purpose in these posts is to bring a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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© 2004-2022 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2004-2022 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC 

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