The pain of not being able to find a priest

My purpose in these posts is to bring a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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The Kights of Columbus promote vocations to the priesthood. Is your family encouraging boys and young men to consider becoming a priest? if not, then why not?

Are you a young engaged couple looking for a bilingual priest to marry you?

Increasingly in various parts of the world, and even here in our western societies, it is becoming difficult to find a priest. You might be a young couple in love and you want to get married in your own language in your favorite parish church, but the priest there can't speak your language. So you go looking for a priest who can and you find just how difficult it might be. Priests are older, fewer, and laden with more and more duties. 

Our priests in many places are suffering a similar fate to lay people in the workplace where, in order to "maximize profits", more and more corporations are eliminating posts and expecting current workers to not only continue doing their own job but, in addition, taking on the jobs of those who have been "downsized", or "excessed", or "reduced".... In the Church, though, it's not about maximizing profits, but rather about the passivity of members, with the resulting inability of the churches to continue operating. 

The big picture, at least in part, when people make requests of the Church...

One reason for a possible delay in obtaining a bilingual priest to serve you is simply the current conditions in our society and our Church. When I was a boy, the vast majority of people went to Church on Sunday to worship the Lord... we would join the crowds of neighbors all walking to Church. At the same time, the devotion to God and prayerfulness of people and their support of the Church and generosity of both service and contributions raised very high the "good reputation" of God as well as of his Church in society. New parishes were established and new churches built throughout the 1940's to the 1960's because all the churches were literally full to overflowing with 4 to 5 Masses in the church and perhaps 3 to 4 Masses in the basement every Sunday. Most parishes saw anywhere from 5,000 to 15,000 people every Sunday.

Many young men were therefore encouraged to heed the Lord Jesus calling them to follow Him and join the ranks of his priests at the service of the People of God. Moreover, the generous support of the large Sunday assemblies permitted the local parish to care for the people as well as for their buildings and services. In addition, parishes were receiving enough donations to be able to send their share to the Diocese to enable the Archbishop to assure a number of services needed by everyone but unavailable in parishes.

Then everything changed...

Then came the great prosperity and the emerging "middle class" of the 1950's because of the industrial development brought about, ironically, by the tragedy of World War II, followed by the "sexual revolution" of the 1960's. Many people no longer felt a "need for God"; so, they abandone their faith, the Church, but mostly God. A large proportion of the population in the 1970's and 1980's had a kind of "love affair" with science and technology (which trend continues until today) and simultaneous distaste for God, faith, and religion. Sadly, in the 1990's began the coming into broad daylight of the hidden scandal of sexual abuse, clericalism and the abuse of power and authority in the Church.

There has probably always been some sexual misbehavior since the turning of the first human beings away from God. More seriously, there has probably always been the risk of sexual abuse of children within the family circle - by a parent or relative or family friend - due to psychological trouble and emotional immaturity in adults close to children. Also well documented is the risk and occurrence of abuse of women by their husbands or by their parents, and other causes of distress.

Unfortunately, the sexual abuse of children is such pure evil that until our times people could simply not believe that such things could possibly be happening. It is a fact that when a child tried to tell its mother that it has been harmed by the father or uncle or someone else, all too often the mother just could not believe it, and the child remained isolated.

Until the 1990's not enough was understood about the condition of adults who molest young children; so it was simply seen as a "sin" about which the "sinner" could be expected to feel sorry, repent, and never do it again. What social science research finally discovered is two things. First, that the pedophile who abuses small children has a pathological condition by virtue of which he or she is incapable of realizing the harm they are doing or to stop or "repent". Second, and much more important, the sexual abuse of a child is a very serious crime because of the profound harm done to the child.

The sexual revolution of the 1960's and the abandonment of morality generally in the 1970's by society caused a proliferation of abuse, and many of those who might have been restrained by fear of punishment in the past now no longer felt such restraint and this evil increased. It is now being documented that in a number of seminaries a "homosexual culture" took root which drew in men with unhealthy sexual lifestyles and psychological immaturity; while at the same time trumping the seminary's important duty to "filter" candidates and offer the appropriate formation. This brought new challenges that have to be resolved and a new urgency to face these challenges and work together to find lasting solutions. Thankfully recent popes have taken some important measures and there is reason to hope that they will continue to do so.

The dramatic social upheaval of the 1960's and 1970's caused many serving priests to become aware of doubts regarding their faith and their vocation, and probably more than 1 out of 10 left the priesthood. This trend continued until today when, occasionally, in the face of all these challenges, a priest becomes discouraged and finally leaves the priesthood, but does not necessarily become any happier than he was before.

The crisis of vocations is really a crisis of faith...

Social upheaval throughout human history has affected individuals, families, and the whole society. The very dramatic upheavals of the past century have profoundly destabilized human life and family life as well as the whole society as we can see with all the suicides, gender and other identity issues. Troubles in the lives of adults have also had dramatic impacts on children and the young, often affected by such hard changes in their own lives as separation or even divorce by their parents, then having to go through shared custody with their estranged parents, or else being affected by such changes in other people close to them.

Many people have never really experienced the love of God, or struggle in their life because they find God too invisible, too silent, and find their faith almost reduced to insignificance in the face of all the dramatic troubles in society, in the natural environment, and in life in general.

Many people feel their faith is strong when they feel close to God or have the impression that they feel his love for them, but then they feel they have lost their faith when they no longer feel close to God, or don't feel his love, or feel isolated or abandoned in the face to troubles and suffering.

The truth is that - like in the poem "Footprints in the sand" - when we feel close to God it is simply that God is carrying us by his grace. Then, when we feel alone or abandoned by God or suffer because He seems to be silent and invisible, those are the times when God has so much confidence in us that He set us down on our own two feet and says, "Okay, you can do it, go now and play, and know that I am with you."

God is merciful toward his children...

By the grace of God, the taboos preventing us from facing our challenges, from talking about evil wherever it occurs, and from fighting to resolve it and prevent it from happening again, many of these obstacles have finally begun to unravel, and society now feels that it is able to face these wrongs and try to set them right.

God is purifying his Church and is using his Church to bring to the whole society his healing for all that is sick and distorted in persons, family life, and human society. God heard the cries of his children, and in the 1990's the scandal of abuse was brought out into the light of day, thanks be to God.

So how does all this have anything to do with you finding a bilingual priest?

So, now Church authorities are taking strong measures to resolve the problem, to alleviate the suffering of the victims, and to change ways of doing in order to weed out any who might be inclined towards such evil behavior and acts. You need to understand that over the past few decades many priests have left, many have died, the number of those coming forward to replace them has trickled to almost none, the priests we still have are now all older, some of the young who joined us have become discouraged or ill or left their vocation.

In addition, new burdens have been added to the shoulders of the good and faithful priests who, though aging, continue to serve the Lord and his people. Now that instead of 75% of Catholics going to Church on Sunday in Québec, Canada, it is more like 5%. In a typical inner city parish instead of Sunday offerings around $4,000.00 they probably don't get even $1,000.00. Most of our churches are in disrepair and have plaster falling, stones falling out of the walls, leaking roofs, bad plumbing, furnace problems, and the list goes on.

Many beautiful churches have been condemned by city authorities as unsafe and closed them. In some cases, the parishes dissolved because they had been abandoned for decades with only a handful of people going on Sunday and an accumulated need for urgent repairs in the millions of dollars for each church. Most parishes can't even afford to give their priests the proper salary, or have a full time secretary, or even give a proper salary to their janitor. There is only so much that volunteers can do.

So, what are your options?

When I was young, Mass was in Latin, but we followed the Latin prayers with a parallel English text in our missal prayer book. You want to marry at a French church, fine. The priest assigned there speaks French; so he can celebrate your Mass in French and allow you to say your vows in English. He can obtain the text from an English parish. You can read your vows to each other from an index card. No matter the language, the Mass is always Jesus offering Himself to his Father and inviting us to join Him in offering ourselves also to the Father.

Most of our priests are of retirement age, but by the grace of God, they continue to be dedicated and motivated to serve; however, we must all acknowledge that we cannot expect a 70 or 80 or even 90 year old priest to be able to function as though he were still 30 or even 50.

Why have you set your hearts on a French church? Is it because of the lovely "photo op" there? Your desire to have an English Mass in a French church seems simple, but because of the current conditions of our whole Church, is very difficult to fulfill, in fact, it is becoming increasingly impossible. You need to decide what is most important for you... is it the French church, your "photo op", getting married in English or what? Why not just get married in your own parish? If you have not been worshipping God regularly on Sunday, you may not even know what your parish is. Well, this old man says to you that if you can find the most obscure shop online, you can probably find your parish church; right?

The important thing is that no matter what you decide, God loves you and is with you both and your families. Our Lord Jesus is asking you to be merciful and to feel somewhat sorry for the troubled state of his Church. Society in general has a lot of contempt for the Church, for priests, and even for God. More than ever, as Jesus continues his work of salvation on Earth, He needs our help and our support in any way we can. We all need to do our part.

It is time for Christians to believe in the face of great unbelief, because God is calling us to Himself...

In addition, I believe that God wants everyone to demonstrate a little more respect for Him, for his Church, and, yes, even for his priests. There is something schizophrenic about a society that has contempt for clergy today but then tomorrow wants favors from them, or that turns its back on God and his Church on Sunday but when the occasion arises expects the Church to still be there for them. That would be like expecting doctors, nurses, teachers, police, and firemen to continue serving us while simultaneously cutting their salaries down to 10% of what they have been getting. That would be like no longer repairing your home but expecting it to continue to be in top shape for the next 50 years. It's time for Alice to come back from wonderland; we've all got to "wake up and smell the coffee"; right?

I have been a priest for over 36 years as of this writing in early 2020, and I am delighted to have been called by the Lord. I can't say that I am always happy, but my life is punctuated by incredible joy, peace, and the love and mercy of God. It is amazing for me to see the "hand of God" at work in people's lives, to see the gentle flow of "living water" from the Holy Spirit heal, grow, and refresh people from within. Jesus continues to be amazing as Lord, King, Messiah, and High Priest.

We need to encourage men who are hearing Jesus call them to follow Him and become a priest to "not be afraid" and to explore the possibilities they have for responding to his call. Please pray for these men every day, and as we all begin once again to truly put our trust in God; then He will manifest his power to save in amazing and even dramatic ways. The whole Bible makes it clear, though, that God wants our faith and active participation in the wonderful work of salvation that He is doing in the world. He wants us to show that we believe in Him, demonstrate that we want to know and do his will, manifest clearly our willingness to obey Him, and He will most certainly act.

May God bless you both and your families, the Father, and the + Son, and the Holy Spirit.

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My purpose in these posts is to help spread the contributions of a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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© 2004-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2004-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC 

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Jesus walked among us for a few hours in Cardinal Jean-Claude Turcotte parmi nous - c'était comme Jésus marchant en Palestine parmi le peuple.

My purpose in these posts is to bring a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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Pastor’s Reflection to St Luke Parish – Réflexion du Curé à la Paroisse St Luc

Après la Consécration de l’Autel et de l’Église, où allons-nous ? Now that our Altar and Church have been consecrated, where are we going?

La Consécration a été un moment marquant et déterminant pour moi, un moment décisif, et une grande et profonde grâce. At first, I was just overwhelmed by it all as the time of preparation gave way to the experience and the press of people, many of whom had the jitters and passed them on to me by asking me last minute questions. 

Si ce n’eut été du Cardinal, je n’aurais pas pensé à demander à Bishop Bob de faire sa part dans le texte et faire la bénédiction et l’envoi des enfants après le Notre Père. Was it not amazing how the faithful who attended the Consecration Liturgy soaked up the Archbishop’s presence like people in the desert when they come upon fresh water in an oasis? Naturally, as I explained to a number of parishioners – I will write a reflection on this for either the website or bulletin or both – Cardinal Turcotte is our Archbishop, our chief Pastor. He has what is called the fullness of the Sacrament of Holy Orders, ordained three times; deacon, priest, and bishop. In addition, he was personally chosen by Pope John Paul II to be our Archbishop and shepherd the Church of Montreal. 

When an Archbishop walks among the people – especially if he is a humble man of prayer and conscientious in manifesting pastoral charity to all whom he meets – it is much as when the Pope walks among the people. These men, personally chosen by Jesus through no merit of their own, are the poor instruments Jesus is pleased to use in order to continue his walk among us until the end of time. That is why people – even atheists – inexplicably melt into tears when the Pope passes by them, and they feel compelled to follow him: Jesus has touched them as Elijah touched Elisha, as Jesus himself touched throngs of individuals as He walked the roads of Palestine. 

This is what Holy Orders is, in three degrees. Il en va donc de même avec notre Archevêque, et bienheureux ceux et celles qui se sont déplacés pour le recevoir et participer à cette Liturgie Sacrée qu’il nous a fait la grâce de présider. Nous avons été touchés par Jésus Lui-même, qui en toute génération se donne du mal pour choisir de pauvres instruments humains pour en faire ses représentants, Lui l’Époux de son Épouse l’Église, que nous sommes tous ensemble. 

Naturellement, cela aide que Monsieur le Cardinal Jean-Claude fait des efforts pour correspondre à cet appel qu’il a reçu du Seigneur. Avant même de venir, il s’informe de nous, il relève tout ce qu’il a observé de nous au fil des ans, même à distance, et il a beaucoup prié pour nous. Donc, à son arrivé, il avait déjà été précédé par la grâce de la sollicitude du Seigneur pour nous. 

It was his smile, his demeanour, his warmth in word and gesture – like waving to the children in the choir in front of him – that demonstrated his joy at being among us like an unspoken or non-verbal “word” expressing the truth of who we are, all together, in God’s eyes, the redeemed and beautiful Bride of Christ Jesus, his Beloved Son. These are only some of the reasons why we responded so readily to the presence and service of our dear Archbishop during the few hours he spent with us. In him, Jesus walked among us in a personal way for a few hours, despite – no I dare say precisely because of – the Cardinal’s human frailty, unique character, approaching age and fragility, in short, all that makes him so human and sympathetic. 

En tant que communauté paroissiale de foi, nous avons été ravivés et rappelés à notre vocation de cellule de l’Église universelle, comme l’Église domestique qu’est toute famille, et renouvelés dans notre participation à la mission que Jésus avait été envoyé par le Père pour commencer et confier à des êtres pécheurs et fragiles, mais pardonnés, sauvés, relevés, transformés, et envoyés dans le monde. 

Relisez l’homélie de notre Archevêque sur mon site web ou celui de la Paroisse, et notez ses dernières paroles. So as a Parish we have been refreshed and recalled to our vocation as a cell of the universal Church, like every family which is a domestic Church, and we have been also renewed in our participation in the mission which the Father sent Jesus to begin and entrust to sinful and fragile human beings, whom He forgave, saved, lifted up, transformed, and sent out into the world. Reread the Cardinal’s homily on my website or that of the Parish and note in particular his last words.

Paroisse Saint-Luc Liturgie de Consecration Liturgy Saint Luke Parish 091017 

Homélie de Jean-Claude Cardinal Turcotte Homily 

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My purpose in these posts is to help spread the contributions of a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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© 2004-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2004-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC 

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What does Gospel mean? What do we need to get to Heaven?

My purpose in these posts is to bring a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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Hello Dear Readers.... 

It's been 10 months since my last entry... incredible but true... Ah, the life of a busy pastor and hospital chaplain.... A kind visitor sent me a few questions and I am taking the liberty to post them with my response, since both may be of interest to others.... It often happens that people who are doing as Jesus suggested in the Gospel, people who ask, seek, and knock on the door come to pastors when they are not finding what it is they desire to know or understand, or when they want to test their pastor to see what kind of reception or response they'll get. 

At such times, a person may ask the kind of question that puts me back in the oral exam mode I experienced during my seminary time of formation which was, as the Rector put it, like being among the 12 apostles following the Lord around and learning from Him for a few years. This is something I don't mind at all but actually enjoy, since in a way it is a pure sort of reflection that is entirely focused on the truth, on goodness, justice, and goodness, which are all attributes of God. Here are the recent questions I was glad to receive. 

"I would like to know what "Gospel" means, and the importance of personally studying the Bible. Would you please comment on what is necessary for a person to go to heaven." You will find a more precise answer in texts or from a theology professor, but I can tell you that I remember that our English word "Gospel" comes from the German and literally is our derivation of the expression "good news" in the Gospels reported coming from Jesus' own mouth when He said "The time is at hand. Repent and believe the good news." 

Of course, the good news is what Jesus proclaims about God his Father and about our relationship with Him, about the salvation Jesus has been sent to offer humanity, and ultimately, the good news is someone, a divine Person, Jesus himself. Hence the importance of reading, praying with, meditating, and studying the Bible. Without the Word of God there is no good news, no Church, no salvation, and humanity is back where we were before Christ came, for He is himself the living Word of the Father; as John so eloquently reports at the beginning of his Gospel. 

When Jesus' work was complete, though the work He entrusted to his newborn Church had barely begun, he ascended and went back to the bosom of his Father, to be glorified again with the glory He enjoyed as the divine and eternal Son of God before He entered the veil that was his human flesh, which concealed as much as it revealed of his divinity and the abundant life the Father sent Him to offer fallen and lost humanity. 

Heaven is that glorious place or presence of the Father, which John in his Revelation describes as centered around a glorious throne around which are gathered the multitudes of angels and saints in constant joyful adoration and praise. Every human being in his or her right mind would want to be there, but part of Jesus' mission was to bring us to understand that we can only bring good and love into God's presence. Impure intentions and sin cannot cohabit with the Blessed Trinity, and even our soul will be embarrassed by any shred of remaining and unrepented sin and evil intentions when at the moment of death we find ourselves suddenly thrust in the glorious presence of God. 

Well then, what is necessary for a person to go to heaven? Nothing less than to become like Jesus; so that the Father might recognize in us the reflection of his divine Son. How do we do that and get there? This is the matter about which most pastors bear the burden of preaching every Sunday. 

Every Christian is drawn to Jesus Christ as the gift of God for the life of the world, which is the theme of the International Eucharistic Congress being held this year in Quebec, Canada from June 15-22 in Quebec City. As each Christian comes to the Lord, then gradually, day by day, with great kindness and mercy but also with firmness and the discipline of true love, Jesus prunes us of all that is not worthy of Him and of Heaven. As John reports in chapter 15 of his Gospel, Jesus is the vine and we are the branches. Not only must we remain connected to Him at all times to have life, but we must also endure his pruning day by day. 

I encourage you to continue searching for the truth, for Jesus himself, because the search is itself a grace, a work of the Holy Spirit within us, attracting us to Jesus, that He might have the joy of bringing us to his Father now and for all eternity. If you haven't read it or it's been a long time, may I suggest Pope John Paul II's first encyclical letter Redemptor Hominis on Jesus, the one Redeemer of Humanity, and many others of his letters and writings, sermons and teachings. 

There is also the Catechism of the Catholic Church among many other resources. You have only to let the Holy Spirit fan the flames of holy desire within you to know and to love God, and your humanity will affirm its spiritual nature and you will set out to discover more and more about God; so that you might allow Him to reveal himself to you more and more through the moments of everyday living. 

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My purpose in these posts is to help spread the contributions of a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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© 2004-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2004-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC 

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Seeing both joy and pain in myself, I can be patient with others: in the sublime and trivial moments of the day as we all find both joy and pain.

My purpose in these posts is to bring a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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Summertime is really cool, even when it's hot! It seems so natural to take more time than usual to just be glad to be alive. I find my mind boiling with thoughts and my heart overflowing with emotions, and these days, one big thread through it all is gratitude. Gratitude for the priests I have been privileged to live and work with these past ten years. I'm glad that in more recent years I have more deliberately taken the time to enjoy their company and share more openly my thoughts and feelings in this ongoing adventure of life, Christian faith, and priesthood. 

Just last week we enjoyed a meal and fellowship and our gratitude for the awesome presence of the Lord in our midst. We have both rediscovered the joy of spending more time in the Divine Presence each day, and I have been realizing how much I have missed doing that. In my previous assignment, I lived under the same roof with the Lord, and found it easier to just go downstairs to the chapel. On coming to Becket, I initially tried praying in the church, but found it more difficult - cold in winter, noisy with the equipment below, awkward with the furniture arrangement - I guess I'm a bit weak in accepting sacrifice and inconvenience. 

In any event, our new arrangement just makes it a lot easier and somehow a more natural part of the day. The realization that is at the moment capturing my imagination - as you saw in the title of this posting today - is that we all seem to have some difficulty dancing with the confluence of the sublime and the trivial in our daily lives. The currents of joy and pain, delight and anguish, flow through our days as currents of warm and cold water do in the summer waters of lake or river as we swim along to refresh ourselves. 

Think of yourselves who are married - how well do you dance with the juxtaposition of sublime moments of communion with your spouse and the changing of diapers, getting up in the middle of the night in response to a child's call, finding yourself in the middle of outbreaks of sibling rivalry, the dynamics of your workplace, and the endless stream of other apparently trivial happenings of life? I have known people who are the most graceful of dancers, slipping in and out of the sublime and the trivial, as though they had become one - the trivial befriending the sublime, and the sublime penetrating the trivial. 

For me, it's seeing the Spirit of the Lord touch and change hearts one moment, and the next moment opening mail, or shuffling paper, participating in a meeting, doing errands, or trying to grapple with the reluctant spirits of folks who - for various reasons - don't want to "play the game" of parish life: "I don't need to go to church!" or "We don't need to go to those meetings!" or "Why do we have to do this program, why can't you just give us what we want? (sacraments, or whatever it is)" 

I remember Jesus addressing the Pharisees and saying - about the fact that they were critical of both Himself and John the Baptist - that they were like children shouting to one another across the square, "We played a song for you and you wouldn't dance, we played a dirge for you and you wouldn't weep." What can you do when people just don't want to play? How are we to understand the sharp contrast between those who avidly respond to the slightest word or suggestion from us as though they are being touched by the Lord himself, and those who seem to feel they have a direct line with God and consider us simply as obstacles crimping their style or getting in the way? 

Actually, we can understand these differences in others, because we have experienced them in ourselves; so the real question that is asking itself within me is, "How can I dance better between the sublime response of those who seem more awake to the breath of the Spirit of God, Lord and Giver of Life, and the apparently trivial reaction of those who seem more enclosed in the concerns of their own flesh, family, or individual lives?" If I am getting in the way of God's grace and will, then I look to Him for help and guidance in getting out of his way. 

In any event, these days, I am so grateful for his inspiration, which has brought me back everyday into his True Presence in the Blessed Sacrament, where I can just be with Him and pour out all that is whirling around within me - both the trivial and the sublime. After all, Jesus is the Lord of the dance, and the Gospels are eminent testimony to just how gracefully He danced with both the trivial and the sublime while He was in the flesh before its wondrous transformation and glorification in the resurrection. Thankfully, He has no intention of keeping the dance to Himself, but quite eagerly instructs all who come to Him, becoming their help and their delight. 

It has been almost 7 weeks since I set up this blog site and posted five days in a row. Since then, I was busy with tying up loose ends in anticipation of a month vacation to be immediately followed by an almost 4 month sabbatical. Over those final weeks, as various files and activities came to mind that required a clean handoff, I sent to whoever would want to carry on whatever I had done or whatever information had been gathered. In the end, there was a flurry of activity that caused me to delay packing and leaving; so that instead of taking 2 days to drive to PEI, I did it all in one day: leaving at 7:30 am on Tuesday and arriving at Tignish, the "far west" of the island at 9:00 pm (10:00 AT). 

Speaking of the trivial and the sublime, last week I had either a local blood clot or burst capillary on the front of my left leg below the knee, which the young doctor at the Lakeshore ER said was nothing to be concerned about; as it was not on the "highway" either to or from the heart. So now I'm on therapeutic baby-dose aspirin. Then Wednesday night, my friend Fr. Brian MacDougall had a gall bladder attack during the night. I had concelebrated a healing Mass which happens in the Cathedral parish of St. Dunstan's in Charlottetown and we had gone out for a snack and Guinness afterwards. We both had a scare within a week, remembering our own fragile human flesh, while we see the Lord showering his people with healing grace! Of course, we realize with deep gratitude and devoted love for the Lord that the vessel that dispenses life-giving fluid can never avoid betting wet itself. Blessed be our God and loving Father, who so tenderly cares for each and every one of his children!

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My purpose in these posts is to help spread the contributions of a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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© 2004-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2004-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC 

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The Cross: when I freely accept to suffer for you, your burden is lightened and new possibilities open up.

My purpose in these posts is to bring a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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Today is what we have called for over a millenium in the Roman Catholic Church the solemnity of Corpus Christi, or of the Body and Blood of Christ. Before Jesus ascended into heaven, He decided not to leave us orphans, and did three important things. He left us a means of remaining in touch with Him as still present on the earth - the Holy Eucharist - which at the same time is spiritual food transforming us with "transfusions of divine life". The second thing He did was, in giving us Himself as eternal food in his Eucharistic Body and Blood, to make his Apostles into Priests and Bishops; so that they might continue to do what He had just done and to do it in his memory. The third great thing which Jesus did was to join the Father in sending down upon us the Holy Spirit, the Paraclete, who enables us to live and act in communion with Jesus as He lived and acted when He walked among us. 

Countless personal experiences and observations of others have convinced me of Jesus' True and Real Presence in the consecrated bread and wine, which have become and will continue to be (as long as the elements remain visibly bread and wine) the Body and Blood of Christ. It was a delight to parade around the church grounds with a monstrance putting the large Host on display, witnesses before the world of the "True Bread which has come down from heaven." 

What attention to detail and energetic planning, followed by intensive preparation, collaboration, and nervous anticipation we invested in upcoming liturgies (church celebrations) and projects when I was in the seminary participating in preparation for priesthood. The intensity was similar when I was involved for some thirteen years in a week-long summer camp for adults - it was called "Manna Camp" - that provided a week of Christian fellowship, conferences, outdoor activity, recreation, silent contemplation, and sheer fun. 

As I look back on my day, I remember those times, as well as my initial shock on entering into parish ministry, when I discovered that it simply wasn't possible to invest such prodigious quantities of time and energy in liturgies that came back every week, and even every day. Over the years, parish ministry became an at times difficult but always rewarding and ongoing formation. As I learned to receive the collaboration of lay people, I picked up the skill of discerning what liturgies required more intensity of planning and preparation; while all the others were nonetheless fruitful and beautiful in the simple and spontaneous orchestration of all the participants. The "Liturgy" - "Leitourgia" - truly is the "work of the people" of God with Jesus as our Head, a priestly people. 

I discovered with delight that it is really true - Jesus, risen from the dead, really is the Messiah and the Lord - Jesus Christ actually is the living Head of a body composed of all the baptized, among whom I am a member. Most Sundays, I take delight in being one of these countless moving parts in this vast living Body of Christ. At times, I can rest and allow the body to carry me along. At other times, it is my turn to carry the body with words, actions, or simply my caring and interested presence. 

This afternoon, the Baptism Team and I baptized five new members of our Church - all infants - and it was a marvelous celebration. Many participated: a married couple with their young children who are part of our team, a choir of young adults who sang beautifully, a young altar server, the parents and godparents, and the entire assembly, and me, and of course, the Lord. Through all the activity of the liturgy, He touched many hearts and minds. This is one of the marvels of the priesthood. 

We collaborate together, and we strive to do our own parts with excellence, but often enough there are little or even big glitches. Still, the result always seems to be far more than the sum of all the parts we have contributed. True excellence happens because God is present and is welcomed by people who gather together in faith, and the Holy Spirit of the Living God mysteriously raises us all to a level of excellence that is not of this world. The excellence that is in God himself finds us, enters into us, and binds us all together for some timeless moments.... We become part of a supernatural happening, which ironically seems to unfold in such a natural way that is seems so proper and normal. 

Sooner or later, for many of the people participating, there comes a moment when within them there occurs a convergence of sights, sounds, words, memories, meaning, that connects them to the infinite and timeless truth, goodness, and beauty that are in God - they are transported out of themselves into something, or someone, bigger - they become the joy and delight swirling around them. Often, this moment of grace or communion happens when a person least expects it, or even comes on the heels of a conflict, pain, or misunderstanding, or emerges from the bowels of a great, deep, and intense struggle. 

Something like that happened today. It was an opportunity I could have so easily missed, because I was rushed by activity on all sides, I was hungry and tired, and I could so rightly have said, "Why don't you come back in a day or two?" I'm so grateful that the same One who orchestrates the faith celebrations in our Church filled me with a grace of sensitivity and compassion for this person, and I recognized the signs of struggle, pain, and helplessness. We agreed to meet after the next celebration. 

Have you ever experienced a crisis - either at work, or school, or home, or in a relationship, or in the midst of a project - and you suddenly find yourself with few or even no options. You are trapped, and have nowhere to go. You look inside, you look around you, and you realize with horror that you are standing on the very brink of a precipice, which falls to unknown, unseen, unsuspected depths. One little push, and you might lose your footing and fall into the nothingness before you! I agree with the Muslim expression (excuse the spelling) "Allah achkbah!" which means "God is great!" God is truly great, because I have seen so many times with my own eyes and heard with my own ears that without fail God is always ready to transform a precipice of disaster into a threshold of opportunity. 

Whenever I have encountered people in such drastic crises, it is not immediately apparent that they are on the brink of disaster. Moreover, I very often find myself in such an encounter when every fibre of my being is crying out to escape and go somewhere quiet, because I have been engaged in feverish activity, or have been on my feet for a good part of the day, or I have just been through several intense conversations already, or else feel hungry and faint, and the list goes on. As strange as this may seem, the moment that I accept to suffer whatever it is about the situation that I personally find difficult, the encounter begins to take a different turn in the direction of life. It is the way of the Cross of Christ. 

In his own life, Jesus too suffered all that we suffer, much as we do now, and yet He always remained available and compassionate, and He gave life to people in countless ways. From the very beginning, Jesus sent out his disciples to participate in this very work of his, and fully intended that in every generation we might do as He did and share in his joy at seeing the Holy Spirit fill people with his gifts and with divine life. I share with you, the reader who may one day read these lines, the great joy I had today in seeing the Lord do it yet again for this person who came to me. 

What appeared as a hopeless precipice - I had to acknowledge to myself that on a human level I could see no way out, no solution, either - surprisingly opened up onto new possibilities that I could not have planned more effectively if I had had a week to think about it. When the person picks up or senses in their own mind that I may be short of time, or that they may be a burden, and so on, there is nothing to do but admit the truth; so I did. Once the person understands that I freely accept to suffer whatever inconvenience there may be, then they are freed from the burden, because I am freely and even gladly accepting to carry it. I found myself free to demonstrate how it is possible for me to choose what isn't the easiest path, which in turn allows the person to perceive that what seemed impossible to them might actually be possible - they too can accept to suffer if they first feel loved. That is what happened. 

When we are surrounded by conflict, permeated by pain, filled to the brim or overflowing with anger and resentment, there may actually be no solution by directly attacking the people who seem to be enemies or the circumstances that seem to be insurmountable. A different paradigm may be needed - Jesus' new way of the cross - we can actually accept to suffer, and we can even make this choice gladly, when we can find love within us to drive the engine of such an apparently impossible decision. Of course, it is humanly impossible - or seems so - to deliberately and consistently decide to accept to suffer a person or situation. Many health professionals would diagnose as mentally unbalanced a person who deliberately goes out seeking pain and suffering. 

But the focus here is not on the suffering, but on love. It may not be up to the others to change first, and to remain fixated on this expectation is a deep trap. Often, it may be up to me to change. In this case, I won't be able to do it - I won't be able to accept or go on accepting to suffer people or situations - even for love of them - unless I first experience and know with conviction that I am loved... loved perfectly and unconditionally, and this is God's domain. God wants to love us - especially because we don't deserve it - and this is mercy, a quality of love that is particularly divine, loving those who don't deserve my love. This whole approach, from the point of view of our contemporary culture and technological society, seems counterintuitive, because it is. It doesn't make sense, but that is precisely what makes it so powerful when a person allows themselves to enter into it, or to allow it to enter them. 

The first step may simply be to entertain the pleasant prospect of being loved by God, and possibility of then having the strength and freedom to choose to suffer out of love in order to accept another person without demanding that they first change in order to fit to my desired specifications. Such a solution appeals much more strongly and deeply to the human heart than the alternatives proposed by the inflamed imagination: revenge, unyielding hatred, ever intensifying anger.... 

I must say how delightful it is for me as a priest to be part of making the impossible so quickly and easily become possible, and what shows itself time and again capable of giving people strength and motivation to do the impossible, such as love their enemies, has to do with the sacrament of Penance and Reconciliation. Our sins hold us bound up and trapped in the bundle of our complex emotions, rationalizations, and misgivings. A priest can so easily lead a person before the Lord with a spirit of regret and repentant desire to change. They feel understood and become willing to admit their sin and turn it over to the Lord, and then He sets them free... so simply, so naturally. 

That person suddenly, gently, feels more normal, more themselves than they have felt in a long time, which confirms for them that they have begun to walk on the right path, and often a spontaneous and childlike joy erupts within them as they feel themselves lifted up by God into a realm of higher living, of nobler motives, of what until now may have only been dreamt of possibilities. They are becoming part of God's movement to make the world a better place by letting God make them a better person.

"Lord Jesus, I praise and thank You for the marvelous, simple yet mysterious way You are pleased to act in the lives of people through others. I ask the Father in your Holy Name to continue to pour the Holy Spirit into the lives and spirits of women, men, youth, and children throughout the world; that more and more people will accept to embrace the cross in order to love others as You love us - accepting to suffer others as You accept to suffer us - and so become part of your New Creation, and have the delight of drawing others with us into the divine life You offer to all mankind. Amen!"

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My purpose in these posts is to help spread the contributions of a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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© 2004-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2004-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC 

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Our Sacred History - God acts deep in our soul. "Look deeper in children and help them to hear God's voice, to notice and respond to his attraction."

My purpose in these posts is to bring a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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I'm very much a neophyte in this exercise of web publishing, and am afraid I just wiped out a reflection on this topic. I clicked on the B for bold and got a coded phrase at the top of this box, but the entire text I had composed disappeared, and I couldn't find a way to recover it; so I guess it's gone. 

Briefly, I was reflecting on a mother's remarks today about her first communicant relating that the host had tasted like cardboard. Her mom was dismayed and tried to refocus the child's attention on what's really important, but had a hard time recovering from the comment. 

I believe there is a veil of secrecy, or mystery, that hangs over what happens between God and the soul. I would never have become aware myself of anything happening at the time of my First Confession, Confirmation, and First Holy Communion, had it not been for Fr. Walter Lallemand. When I was in my twenties and on retreat, he invited us to begin writing our own sacred history, explaining that the Bible is the sacred history of God revealing himself over many generations to the people He had chosen as his own, bringing them in time to be able and willing to accept and believe in his divine Son when He came to earth as a man. 

Much in the same way, our life is a sacred history of God's dealings with us, filled with countless moments where God is present, speaks, and acts. Most often we are not aware of what Marie de l'Incarnation called the "touches" of the Holy Spirit, but at times we can become aware of them. That's what happened when I began that sacred history exercise, and remembered for the first time as an adult my experience of Christian Initiation at the age of eight. 

If anyone had asked me at the time what my First Communion had been like, I probably would have talked about the kid in the lineup in the church hall downstairs who puked and how gross it was and almost made me sick too. We had all been fasting since midnight. 

As an adult twenty years later, I gained access for the first time to a memory of feeling a warmth inside me, a presence, which I also felt beside me. Someone was there, and someone was within me. This awareness developed into an exercise I repeated, and the memory became deeper each time, and contributed to the ongoing process of discerning my vocation: God's call to me to follow Jesus with my life, and what to do with my life in following Him. 

I sense a need to overcome the disappointment of apparently wiping out my first attempt at this blog entry because of the significance of this incident today, and a connection with a similar incident on Thursday night after the meeting of parents and godparents to prepare for the Baptism of their infants had just ended. I was standing around in close proximity to the Blessed Sacrament with a family and the team couple, one of four teams, when the baby held by a mother standing in front of me began to smile and coo ecstatically. It was a noticeably unusual behavior for this baby boy, the parents observed, and I don't remember having seen anything quite like it myself. 

Without planning to do so, I found myself talking about how this is precisely the way that God touches a soul, even from such a tender age, and develops that soul's vocation, preparing it to respond to his call for a whole lifetime. In fact, the Scriptures have abundant references to God knowing us personally from our mother's womb, knowing us from the moment of our conception, and even loving us and wanting us before we were conceived. He calls us by name. 

I encouraged the parents to be alert to all the little things that happen to their child, that nothing is insignificant, and to encourage their child to be attentive to the various ways in which God might touch his heart, mind, and soul with his light, power, goodness, beauty, and love. The parents' role is to have faith in the faith of their children, to strengthen their children by relating to them stories about their own faith relationship with God when they were children, and how that developed as they got older. 

I don't know whether this second attempt captures the power and wonder that inspired the first draft, but I do wonder at the mysterious ways in which the Father, Son, and Holy Spirit are truly present in the pure soul that welcomes them, how mysterious is their presence, action, and effect on each soul, and how with guidance and prayer the Holy Spirit enables us to become aware of God within us, to learn to recognize how God speaks to our soul, and to respond to his call. 

In addition, I also wonder - as I have for 21 years now - how God uses a priest as a storehouse of things old and new - and draws from us, from me, those words I couldn't have planned to say to these two sets of parents. In both cases, the words brought them light to understand something about how God works in our lives in such a reasonable and sensible way, stirred up their gratitude for God's kindness and generous blessings, and encouraged them to not judge their parental effectiveness simply based on external observances, but put more trust in God's presence and action directly in their children's lives, as well as indirectly through them, their parents, and their conscientious participation in their children's lives and faith. 

"Glory to You, O Lord, for your abundant grace, wisdom, and love, which You lavish upon us. Help us all discern our vocation, respond generously to this call, and live it out with our whole lives in the power of your love; that all may come to know, love, and serve You."

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My purpose in these posts is to help spread the contributions of a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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© 2004-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2004-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC 

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