My purpose in these posts is to bring a variety of Christian witnesses and writers in reflecting on life, encounters, and various situations, in a desire to enhance our understanding of what it means to be a missionary disciple of Jesus Christ at the service of the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.
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How do we handle conflicts?
People in authority in the Church and in society are much like you and me.
In the face of a difficult situation, we generally want to give other people the benefit of the doubt.
If it's serious enough or it keeps happening, then, we must take a closer look, and even investigate the situation ourselves or ask someone else to do it. This may or may not lead to clarity and to appropriate action. The more complicated the situation, the more time and effort are needed to clarify it and take steps toward the most desirable resolution.
When complaints accumulate against a person, or when we ourselves come to a well deliberated conclusion that we must intervene, that's usually when we do it.
Each case is unique and there aren't really any cut and dry policies in our lives, and it's pretty much the same with our Church. At certain times in the past, Church authorities deemed it necessary to make judgments and excommunications more frequently, because there were open attacks on the Church or the truths of the Gospel and the Word of God, or the Church itself as the living organism founded by our Lord Jesus Christ on Peter and the Apostles.
There have been eras in history when people looked at issues more in a black and white perspective, but with the extremely rapid development this past century in the social sciences, as well as the pure sciences, this has enhanced our understanding of the complexities of human life and behaviour. As a result, the Church now tends to be more circumspect and cautious, rather committed to investing more time and focused attention to details, and even reluctant to be shooting off frequent condemnations. In our lifetime, the shooting off of condemnations hasn't been anything resembling common practice; so, this latest excommunication seems unusual, but it really isn't.
Sooner or later, we must all render accounts, and those who make more noise are likely to attract more attention. There is another dimension to this; the personal dimension. So far, we've really only considered the issues, right and wrong, truth and falsehood.
The difference between the ways of the Lord and those of the enemy of humankind
There is also the difference between the ways of the Lord and the ways of the enemy of humankind, which of these we have been integrating into ourselves, and by which of these we live our lives and relations with others.
The enemy makes everything black and white, cut and dried, with no room for nuance, and quick to assign blame and condemn. It is the way of war and the culture of death.
The ways of the Lord reflect the awesome attributes of the Most Holy Trinity. There is truth, but also goodness and beauty. There is justice, but also mercy. God is never quick to judge, but always slow to condemn and eager to save.
When Church authorities, especially those of the Vatican, approach someone against whom there have been complaints or who stands out in criticizing the Pope or the Church itself - as Archbishop Vigano has consistently done since his retirement - the authorities are interested not only in the issues to be clarified, but equally in the attitude, words, behaviour, and actions of the other person.
Will the other approach peacefully, openly, with a docile spirit and willingness to accept the authority of the Church and manifest eagerness to obey and do the will of God? Such a person manifests a soul that is integrating the ways of the Lord into their own life, a life of holiness; a soul that is living in the Kingdom of God.
On the contrary, a person who is belligerent, condemning others left and right, accusing everyone, giving the impression that only THEY have the truth, and that everyone should be obeying THEM; well, such a soul is manifesting itself as caught up in the ways of the enemy of humankind, and the kingdom of this world, and most likely under the influence of the prince of this world; the same one who tempted Jesus in the desert.
What exactly is an excommunication?
Jesus declared that the only sin that cannot be forgiven is the sin against the Holy Spirit, which simply put, is the sin of a soul setting itself up against God, accusing God, closing itself off from God, pushing God aside and trying to take God's place as it were. As long as the gates of the mind, heart, and soul are closed to God, then it stands to reason that his grace, mercy, forgiveness, and love cannot enter into such a soul. It is basically condemning itself.
So, a declaration of excommunication is simply the Church declaring that such a soul has already cut itself off from God and the Church. Therefore, it would be sacrilegious for them in their rebellion to take the sacraments, because they are not in a proper disposition of soul. The excommunication is not a condemnation but an act of justice and mercy that is made in the hope that it will shake the person up and open them up to repentance and conversion.
Secular society, which has adopted the closed perspective of the enemy, sees everything in black and white; therefore, it is almost incapable of understanding the above dynamic and how the Church is ever seeking to help souls open themselves up to the truth, the goodness, the beauty, the justice and mercy of God, and to give God the first place in our lives; rather than setting ourselves up on any kind of personal throne or chair of authority.
Being ordained a deacon, priest, or bishop, or being appointed archbishop or cardinal, is a heavy burden of responsibility which only God's grace can help us carry. It is the same with the daily grace of Marriage. Those who accept daily their grace of vocation are able to carry themselves with humility before God, and are eager to show everyone else kindness and understanding, patience and goodness, mercy, forgiveness, and love, unconditionally; just as God shows each of us all these graces unconditionally and liberally.
So, you can see from all this, that we are very much in need of having sympathy for one another, of showing kindness and understanding to one another, but also of standing up for the truth, for goodness, for beauty, for justice and mercy. We also need to do this with a calm and peaceful disposition, with only love towards those who disagree with us or cause trouble of any kind. For this we need the grace of God, the power, presence, and action of the Holy Spirit within us, enabling us to stand fast against any and all attacks against God and his purposes in the world and in Creation.
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My purpose in these posts is to bring a variety of Christian witnesses and writers in reflecting on life, encounters, and various situations, in a desire to enhance our understanding of what it means to be a missionary disciple of Jesus Christ at the service of the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.
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© 2004-2024 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal QC
© 2004-2024 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC
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