Showing posts with label men & women in the Church. Show all posts
Showing posts with label men & women in the Church. Show all posts

Tuesday, September 22, 2015

Husbands are the best people to share secrets with. They'll never tell anyone, because they aren't even listening. OR Further insight into how we are different.

My purpose in these posts is to bring a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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The above title may very well reflect the feelings of many married women or women in non marriage partnerships with a man. It would be most unfortunate should the sentiment expressed in these two short sentences become a judgement which would then harden the stance and attitude of women towards their men with the inevitable reactions and results in these men. We men may be different but we are neither stupid nor insensitive and it would be contemptuous for women or other men to draw such a conclusion when a man is reluctant to "let it all hang out" all the time. 


As we age and accumulate experiences, observations, and feelings from both our own life and also the lives of others, we cannot avoid realizing that it is our mortal human condition to interpret all we observe, sense, feel, and think about the world around us through the very narrow lens of our own self. We cannot avoid this in a sense because due to the original sin this is now our mortal human condition for all of us. However, we can be more aware of this automatic inclination within us to see things "my way" and decide to deliberately not limit ourselves to approaching in such a narrow way life, others, the world, and even to God - through only our own eyes, mind, heart and experience.

God has given us sufficiently fine faculties that we have the capacity and ability to allow ourselves to imagine the perspective of others and attempt to view situations through their eyes, mind, heart, and soul, through all that we know of them, as well as through our own. We can also actually take genuine interest in the other and show the other that we are interested in hearing more about how they perceive any given situation. Of course, this requires at the very least a willingness to accept in others their differences of thought, feeling, experience, and views, and also, what is far more difficult on our part, a willingness to consider the possibility of changing our own views.

For the sake of true dialogue, we can "tailor" our approach to others to try to ensure better reception. Jesus said something about how difficult it is for a rich man to enter the Kingdom of God... it is like a merchant trying to pass his heavily laden camel through the eye of a needle, an expression used to designate a little gate in city walls no bigger than a tall man. A camel could be squeezed through but first it would have to be unloaded. A rich man can enter the Kingdom of God, but he must first unload himself of all his riches and all the attachments those riches have on his mind, heart, and soul. This principle also applies in the human experience of dialogue. 

For true dialogue to take place, for an authentic exchange of thoughts and feelings to take place, people need to be willing to lay aside as it were the "full load" of their own thoughts, feelings, boundaries of experience, beliefs, convictions, motivations, and all that makes them who they are at this moment in time. To put it differently, to engage in truly open dialogue, we need to be willing to listen, to hear the other "as other", and to try to understand the other through her or his own views and experience. It is like being willing to have sympathy or compassion. 

When I accept to "enter into" the views and experience of another human being, it may feel like going into a foreign land and I may find it unsettling and be tempted to hold onto the security of all that is familiar in my own thoughts, feelings, and experience. However, as I "visit" in the landscape of the other, I don't become the other nor do I lose my own thoughts, feelings, and experience. I lose nothing but gain all that is to be learned and acquired during such visits. During such visits and at the end of each visit I become more familiar with the other and then I can go back on my own ground and be in a far better position to appreciate the other and give careful consideration to what is to be done in this relationship about the difference as well as the convergence of our views.

As we try to sincerely improve our communication with others, especially that between women and men, it is good to keep in mind that women and men are physiologically different. In our brains we have a little organ called the "corpus callosum" which is like a hub handling different kinds of traffic in the brain: data coming in, observations being made, tasks in the process of being done, thoughts about what is coming next, emotions, and so on. There's a lot of traffic all the time. In men it is the size of a dime and in women the size of a quarter. 

As a result when women "think out loud" all the processes going on in them men can only perceive all of that as information overload. It has nothing to do with our attentiveness or caring. It comes quite naturally for a woman to process what is happening within her as the day goes on and women's natural inclination is to "think out loud" with others. This is a good fit with other women who in general also share this inclination and are at home with it. However, it is not such a good fit with men. Men also like to connect with others but they are much more particular about doing it and may only feel comfortable connecting in this way with a coworker or long time friend or other men with whom they don't experience the "information overload" reaction. 

It seems natural for a married woman to expect to think out loud with her husband, but it may not be so natural for him to do so with her. This would be particularly true when the woman consciously or unconsciously embeds in her chatting one or more of her expectations. The chatting may at times also contain hidden but undeniable emotional content non-verbally communicating such things as "I expect you to do such and such" or "you must do this within such and such time frame" or "I am very disappointed in you" or any number of such issues. 

What happened at the dawn of time is that the first humans turned away from the plan for their life and happiness that God had shared with them. They began to disbelieve God - having been fooled by the stranger, the devil - and they stopped putting their trust in God and decided to do things "my way" - including "I will decide for myself what is right and wrong, good or evil". The consequences were nothing short of disastrous. Now separated from God they also found themselves separated from each other, refusing to take responsibility for their own decisions and actions, blaming others instead

The original sin or what we could call our mortal human condition gives us a "natural" inclination, which is not natural at all but a dysfunction because God didn't create us like this, and it makes us insecure. If we turn to God for guidance constantly He leads us safely through the labyrinth or our human condition. When we try to handle things on our own we inevitably try to exert control over others, nature, and life. We even try to control God. 

This is the primary source of irritation among human beings, not only between wives and husbands, but also in the family generally, at work, at school, in the marketplace, in any group or movement, in government and other public institutions, and among nations. The only solution possible is to adopt a stance that is humble - acknowledging my own insecurity and neediness - and respectful of others - accepting them for who they are and as they are without any inclination to change them. Of course, only divine love can motivate us to live humbly and respectfully, because only divine love is fully preoccupied with the good of the other, with no fear or concern about oneself.

When we want to really connect with another being we need to connect in a way that can allow for a real exchange to take place. For this we need to take into consideration the nature of the one with whom we want to connect and communicate. For women in their relationship with their husband or other men, this is a real drag I realize, but we cannot change or reverse engineer biology. We men also have our challenges and can be equally dismissive and contemptuous of women. 

God must have a good intention in designing us so differently. Our Roman Catholic Christian faith informs us that part of God's design is that our differences can beneficially provoke us to go beyond our own natural inclination to want to control and transform the other into a mirror image of our own self so that we deliberately embark on the great adventure - which at times may feel perilous - of a never ending discovery of the other, who will forever remain somewhat elusive and mysterious. When we discover that this other actually loves us and shows it in concrete ways, there is no greater joy.

You can check the following Google search page.... for links on the biological information regarding the corpus callosum. Peace to you.... 

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My purpose in these posts is to help spread the contributions of a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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© 2004-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2004-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC
 

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Sunday, June 15, 2014

Happy Fathers' Day to all men!

My purpose in these posts is to bring a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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It's not easy to be a man, or a woman, but we become more human with every thought, decision, word, action, gesture, attitude, and prayer....

It's not easy to be a mother, or father, but we become more generative with every gift of self to our spouse, our children, and our neighbor....

God disciplines us his children, and the more we accept it the holier and more loving, more truthful, more just, more good, more beautiful we become, and we in turn are to discipline those in our care with the same firmness, kindness, and loving mercy our heavenly Father and our Lord Jesus shows us, in the life giving Holy Spirit.

Happy Fathers' Day!

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My purpose in these posts is to help spread the contributions of a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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© 2004-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2004-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC
 

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Wednesday, September 07, 2005

Being a good neighbor to the younger generations: The Knights of Columbus and the Catholic Women's League are amazing brothers and sisters.

My purpose in these posts is to bring a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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It is both an honor and a thrill for me as a pastor to see men of St. Thomas a Becket Parish establish a Council of the Knights of Columbus here. This comes just at the time when I've been really discovering the Catholic Women's League for the first time. The League has been here in this Parish for over 30 years, and I've been here for 11 of those, but have been slow to really grasp the true nature of this amazing women's organization. 


Without being related in any way, the League and the Knights have a deep kinship in their purpose, objectives, and meaning. In October 2003 I was mandated by my bishop to serve for five years as Spiritual Advisor to the Archdiocesan Council of the CWL in Montreal. From my very first contact with these women, I was deeply impressed by the quality of their sisterhood, the depth of their love for God, the intensity of their caring for all women and their lives, the warmth of their love for priests, bishops, and deacons, and the strength of their loyalty to the Roman Catholic Church and affection for all Christians and Christian churches. 

I have been in such awe of these ladies these past 20 months that I wonder that all Catholic women are not members of the League. My understanding of the workings of the League and my admiration for the women who persevere through the difficulties of life as active members and who dedicate their time, effort, and generosity in service to the life, activity, work, and vitality of the League have only increased with every convention I have attended at the diocesan level twice, and the provincial level once, and at the national level twice. 

The CWL magazine The League is a high quality witness to the vitality of this organization of Canadian women, and there's a lot more out there than can be reported in the magazine at any given time. My greatest surprise, which must be because I'm really slow on the uptake, was to discover that the main purpose of the League is the spiritual development of its members. Wow! Where have I been all these years? Every parish and pastor that has a CWL Council may very well consider themselves blessed, and be eager to work more closely with the Executive - especially the President and the Chairperson for Spiritual Development - for the growth of the Council and for the good of all the Catholic women in the parish and of all women in society. 

Similarly, the Knights of Columbus have as their main purpose the spiritual and the human development of their members, the srengthening of men for the sake of their wives and families through solidarity at the Council, provincial, national, and international levels, the defense of the clergy and the Church, and the protection of life and the defenseless among us. 

The Knights were founded in Connecticut almost 200 years ago by a simple and poor parish priest with a few of his leading men for the purpose of coming to the aid of their men who were defenseless immigrants, hard put by poverty and prejudice to find gainful employment, shelter, and food for their families. Life is still hard, even though we are surrounded by affluence, and there are still many men, at all stages of life, who find themselves hard put and alone. 

More than ever before, both women and men have a need for the support of their peers and elders, in a venue where they can rely on the integrity and loyalty of others to be there for them, and where they can find the opportunity to use and develop their own abilities and gifts in a way that will help their peers in turn and have a good impact on society at large. 

These two magnificent organizations deserve our support and are worthy of the trust of younger generations. With the help of their pastors, the elder generation can find within themselves the trust to allow the younger ones to share in the leadership and perhaps take us where we would not think to go. We were young once and took the opportunity to shape our organizations as we thought best. Now it's time for the young to do so in their turn. 

First, though, we need to go out to the young and walk with them in the current conditions of their lives at home, work, and school, and in their neighborhoods. As Jesus asked in telling the story of the Good Samaritan, "Which of these three made himself a neighbor to the man in need?" We wlll find joy and inspiration in spending a lot of time in prayer before the Lord, that He may show us how we might creatively find ways to make ourselves a neighbor for the women and men of today. The CWL theme for this year is "Companions on the Journey." 

As these younger women and men find in us companions on their journey, they in turn will discover our best kept secrets: that they have a fraternal organization which they can make their own. Women have the Catholic Women's League of Canada, and men have the Knights of Columbus. Young men under 18 also have the Squires of the Knights of Columbus, and the CWL is contemplating a gathering of young women under 18. Contact your local parish council of the CWL or the K of C. Allow the strength of these brothers and sisters to give you a lift and provide you with an opportunity to discover the best in yourself, and have the deep satisfaction of making a difference in your own life and in the lives of those around you.

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My purpose in these posts is to help spread the contributions of a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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© 2004-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2004-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC
 

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Wednesday, August 11, 2004

Let the secret out: Canadian Catholic women are very strong: Feminine Corporate Power

My purpose in these posts is to bring a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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This week has been a real eye-opener, no mistake, for me as I participate in the 84th Annual National Convention of the Catholic Women's League of Canada in London, Ontario. Oh, I've known about the League for decades, but I realize now that I didn't really know the League. The realization kind of sneaked up on me, as I arrived and observed an ever wider range of women with different appearance, personality, education, competence, experience, age, and so on. 

I came on the train with a group of women from the Montreal Archdiocesan Council and other neighboring dioceses, and on arrival we were met by a not quite middle-aged woman with the appearance of a body builder. I discretely asked her, after a few minutes of chatting, whether she might be a farmer or athelete. She gladly admitted to being a farmer now, and had been an athlete in her youth. Well, that was just the beginning. 

At a meeting of Spiritual Advisors, mostly priests and a few bishops and religious women, we discovered that the legislative resolutions that the League puts together, votes on at these conventions, and presents to the various levels of government in Canada, tend to be the kind of ground breaking stuff that finds its way into federal and provincial legislation and services as far as ten or more years later. 

It seems that the League is leading the way, by carefully researching issues that are raised by women who deal with those issues directly. The input of intelligent, resourceful, and deeply committed and involved women across Canada turns out to be a resource that even Cabinel ministers ignore at their own political peril! 

What an amazing service that these women render to their sisters and to all of us in this land! I never realized that it was possible in Canada for ordinary people, and women, to have such a strong voice and position from which to lobby our political process. Some words I spontaneously said to the Montreal Archdiocesan Council a few months ago are turning out to be truer than even I had dreamed: the CWL is perhaps one of our Canadian Church's best kept secrets. Well it's time we get the secret out!

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My purpose in these posts is to help spread the contributions of a variety of Christian and other writers in a desire to share significant writings that in my estimation contribute to the common good and directly or indirectly give glory to God and extend the Lord's work of salvation to all of humanity. G.S.

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© 2004-2021 All rights reserved Fr. Gilles Surprenant, Associate Priest of Madonna House Apostolate & Poustinik, Montreal  QC
© 2004-2021 Tous droits réservés Abbé Gilles Surprenant, Prêtre Associé de Madonna House Apostolate & Poustinik, Montréal QC
 

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